Give me neither poverty nor riches;
Feed me with the food that is my portion,
That I not be full and deny You and say, “Who is the Lord?”
Or that I not be in want and steal,
And profane the name of my God.
Proverbs 30: 8b-9
Thursday morning, the English teachers assemble in the upstairs kitchen of the school. We have classes to teach, papers to grade and lessons to plan, but for a moment we’re thinking of none of that. Though it’s just after breakfast, we’re thinking about lunch. Our highly organized supervisor sent out a spreadsheet a week ago, a sign-up sheet for soup ingredients, and the day has come. We dump our pre-measured and pre-cut containers of ingredients into one of our colleagues’ Instant Pot, and without much more ado, we go about our mornings, while Thai Wild Rice Chicken soup slowly stews one floor above us. We’re excited.
This week I’ve found myself in a strange literary canyon. Behind me is an opulent hillside of the 1920s, where F. Scott Fitzgerald spun his cautionary tale about youth, money, and the extent to which none of it is any good without love. Ahead, if I squint I can just see the austere outline of the 1930s, setting of Steinbeck’s miniature masterpiece, Of Mice and Men. For a week, we’ll be working on a research paper, letting The Great Gatsby sink in and then moving on to another Great, the Depression.
I’ve taught Of Mice and Men dozens of times, but the search for more complete historical context takes me to particularly grim places this morning. Though I’ve seen the famous Migrant Mother photo (above), I’d never known much more about photographer Dorothea Lange’s government-sponsored quest to capture the effects of the Great Depression. I get lost in a collection of her work, particularly drawn to the many pictures of families on the road, searching for work, for home, for a sense of stability that they lost somewhere back East, long ago.
In “Dorothea Lange: Grab a Hunk of Lightning,” a documentary film produced by PBS, I learn of a family she photographed during the Dust Bowl migration. The photographer pointed out that in the series of images focused on this migrating family, a large and mysterious roll of something always appeared to be falling off their truck. When she finally asked the family what it was, they confessed that it was their kitchen linoleum, taken from a long-lost home and transported around the country for three years now, in the hope of finding a new floor to cover. I’m glad that for a moment there are no other teachers in my workroom, so I don’t have to explain the tears rolling down my cheeks.
I’m struck again by the timelessness of literature, its critical importance in continuing to understand our world. Gatsby’s folly isn’t bound by the Jazz Age. In real life, a similar solitary billionaire skulks in a white mansion in Washington, each day discovering to his chagrin that no amount of money, no powerfully crafted image, no artfully spun tales, can buy affection of an entire nation.
And Of Mice and Men, tale of the wandering poor, searching for a place call their own, continues to describe our world, so much so that I long for a modern-day Dorothea Lange.I fear that pictures only work in retrospect, and wonder what the rich and stable thought of her in the 1930s. With photographs of the refugees floating across the Atlantic, bicycling into Scandinavia, or forging their way through blizzards to Canada, perhaps we’d understand, and listen, and care. Is there a camera powerful enough to evoke some empathy from our nation?
If nothing else, I pray that reading these stories, at this time in history, can help my students to learn empathy for those different from them, without the filters and blinders of current events. I hope that they learn that privilege and power mean nothing without love, and that seeing and caring for “the least of these” is one of our callings on earth.
When lunchtime arrives, the English teachers return from our separate classrooms and subjects to the kitchen, and ladle the steaming soup in our bowl. I won’t remember later what we talked about, nor exactly how the meal tasted, but for a moment I’m struck by the “just enough” of this moment. Caught between poverty and wealth, we’re satisfied by this thing we’ve created together, by a moment of community and rest in the midst of a busy day.
It’s not a fancy lunch out that I used to envy from my “fancy working friends.” But it’s also a lunch, dependable and satisfying, in a steady job, in a town where all of us have our own homes to return to. And that’s enough, I realize, a place from which to practice caring, and loving, and seeing. Thank you, God, for this enough. Let us know what to do with it.