I’m troubled from the start, Friday morning.
Living nine hours ahead of my friends on the West Coast, the ongoing ugliness of election season in America unfolds mostly in the morning for me. I wake up and see it spattered across social media, the messy barbs of rhetoric flying between two people I don’t know, far away, but nearer to home between friends, family and students, each exchange more impassioned than the last.
We don’t understand each other, I realize, waking each morning to see in stark relief all of the perspectives that aren’t my own, battling it out in text on a screen. I’m not there to attend protests, haven’t watched any debates live, but I feel it all the same, the creeping sense not of unity, but of two-ness that our country has become lately.
I’m reminded of Thomas Hobbes who, writing during a particularly dark period of British history, described a world plagued by “continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” It’s continual fear that I pause on this morning, thinking about the fears peddled by both sides, and my own real fear for our nation.
Then I come to class. My sweet English class, where we’ve been reading the mournful, ponderous tomes of Romantic American literature. We’ve finished with The Scarlet Letter, leaving behind Hawthorne’s “darkening close of this tale of human frailty and sorrow,” and have spent the week mostly in the company of Edgar Allan Poe, examining tormented cats and an inexplicably verbal raven. All week, we’ve dwelt on tales of darkness springing from men deeply cynical of the human heart. Left to our own devices, Poe and Hawthorne seem to tell us, we’re all selfish at our best, and consumed with paranoid madness at our worst. The spectrum of human existence seems bleak indeed.
My students are writing their own “Tales of Woe” today as we wrap up this part of the Romanticism unit. “Take an ordinary, mundane circumstance,” I tell them, “And add in something extraordinary. A man is taking a nap and a talking raven comes in. A teacher is grading English finals and an elephant walks by. Ordinary and extraordinary. That’s it.”
The students nod, dutifully writing down this combination of elements in their notebooks.
“Now,” I continue, holding up a mug full of printed, cut-out words, “Take a pinch of woe.” I demonstrate, pinching out weary, solitary and desolate. “These words are your tone, your inspiration. It’s not a complex story, this one. It’s all about the tone. The tone of woe.”
The laugh, they write, they pinch out melancholy words and sprinkle them with abandon through stories of prophetic breakfast cereal and murderous oranges. Towards the end of class we share excerpts, enjoying our creativity and the unfamiliar feeling of painting with only dark hues for a while.
It strikes me that they’ve put it on–fear–just for part of a class, just for the adventure of it. Now, like a jacket, they take it off, going about their ordinary, un-woeful Friday and leaving the fear behind.
I wish I could do that in real life, I find myself thinking. Then I remember that I can.
“God is love, and the one who abides in love abides in God, and God abides in him. By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love.” (1 John 4:16-18)
Like my students, leaving behind their fear because it’s no longer necessary, I can trade mine in, a jacket of fear for one of love. It’s God’s love, the perfect love, that casts out the fear, reminding me that I am–all of us are–deeply loved, intentionally cared for by our Creator, who doesn’t let us muddle on alone but remains invested in us, individually and as a community. I remember that God loves my nation, not more than the others but because it’s a nation full of his beloved people. I remember that I don’t have to be afraid.
And while it’s God’s love that gives me confidence, there’s action required of me, too. John continues with words that convict:
“We love, because He first loved us. If someone says, ‘I love God,’ and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also.” (1 John 4:19-21)
It’s a time of division. It’s tempting to believe that I know best and easy to imagine that some people know nothing. And yet, God says, love. Because nothing can separate us from His love, and nothing is more important than, day by day, loving Him and loving our neighbors. Those callings are the same today, tomorrow, and November 9th. Love, because you’re loved.
I can’t pretend this is easy to do, to love my neighbor as God does. Fear is easier. Suspicion is easier. Frustration is easier, the tendency to shrug my shoulders, shake my head and go, “I just don’t get it!” to the shouting silence of words on a screen or the real, inscrutable opinions of people I see every day. So it’s a choice, now more than ever, but really every day. To listen and to love, sometimes without agreeing or even understanding.
I’m choosing the better jacket. Because it’s better to love than to live in dread of what could happen, in three weeks or at any point in my unpredictable life. God is good, and will be good. And that’s enough.
So I leave the fear behind, like a teenager closing a notebook, laughing off a lesson, and going to lunch, where the real business of loving and living is going on.